A26880:811
Catholic communion defended against both extremes, and unnecessary division confuted in five parts ...…Catholick communion defended against both extreams, and unnecessary division confuted in five parts ...…
Catholic communion defended against both extremes, and unnecessary division confuted in five parts ... / by Richard Baxter ...Catholick communion defended against both extreams, and unnecessary division confuted in five parts ... / by Richard Baxter ...
London: printed for Tho. Parkhurst, 1684
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. Bad Rulers and Patrons choosing ignorant, unskilful, furious, malicious or scandalous Teachers, will drive those that love their souls, to choose better for themselves, whatever it cost them.
2. Bad Rulers and Patrons chusing ignorant, unskilful, furious, malicious or scandalous Teachers, will drive those that love their souls, to chuse better for themselves, whatever it cost them.
3. Where the Ministry and Churches are so vitiated in public, that their Communion is unlawful, there God's worship must be kept up only in other voluntary Churches.
3. Where the Ministry and Churches are so vitiated in publick, that their Communion is unlawful, there God's worship must be kept up only in other voluntary Churches.
4. Where public Ministers or Worship are not utterly intolerable, but greatly insufficient for the preservation of Religion and good of Souls, by Disability, or unsound Doctrine, or Vice; there the chief preservation of Religion must be in Voluntary Churches; but so, that the Parochial be no further disowned than there is cause.
4. Where publick Ministers or Worship are not utterly intolerable, but greatly insufficient for the preservation of Religion and good of Souls, by Disability, or unsound Doctrine, or Vice; there the chief preservation of Religion must be in Voluntary Churches; but so, that the Parochial be no further disowned than there is cause.