A26880:82
Catholic communion defended against both extremes, and unnecessary division confuted in five parts ...…Catholick communion defended against both extreams, and unnecessary division confuted in five parts ...…
Catholic communion defended against both extremes, and unnecessary division confuted in five parts ... / by Richard Baxter ...Catholick communion defended against both extreams, and unnecessary division confuted in five parts ... / by Richard Baxter ...
London: printed for Tho. Parkhurst, 1684
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
To be no longer on this, (which I thought no Prelatist would ever have put me on) if these men speak not notoriously against Scripture, against the constant Language of Canons and Fathers, Historians and Lawyers, and all Antiquity, and all Christian Countries and Divines, (yea, even those that at Trent would have had only the Pope to be of immediate Divine Right) then I know not any thing by Reading. And if poor Nonconformists must be put to defend themselves against such singularities, and be Schismatics unless they will differ from all the Christian World of all Ages, there is no Remedy.
To be no longer on this, (which I thought no Prelatist would ever have put me on) if these men speak not notoriously against Scripture, against the constant Language of Canons and Fathers, Historians and Lawyers, and all Antiquity, and all Christian Countreys and Divines, (yea, even those that at Trent would have had only the Pope to be of immediate Divine Right) then I know not any thing by Reading. And if poor Nonconformists must be put to defend themselves against such singularities, and be Schismaticks unless they will differ from all the Christian World of all Ages, there is no Remedy.
§. 7. But p. 5, 6. he tells us, [that a Church is made by a Divine Covenant— God only can constitute a Church: Such Persons, if there be any so absurd, are not worth disputing with, who dare affirm the Church to be an humane Creature, or the invention of men.— And no Church can depend on humane Contracts; for then a Church would be a humane Creature and Constitution, whereas a Church can be founded only on a Divine Covenant—
1. Who would think but this man were a Nonconformist, that talks so like them (e. g. Amesius in Medul. Theol.) against humane Church Forms? But what then will Bishop Bilson, and almost all other Bishops and Christians be thought of, who affirm Patriarchal and Metropolitical Churches (and many of the Diocesan) to be but humane Constitutions and Inventions. And if these be not worth the disputing with, it seems, that you differ from them more than Separatists do: and then were not all these Schismatics? and then, are not you a Schismatic if you communicate with them? yea, your Mr. Dodwel himself maketh Diocesan Churches to be a humane Creature; and A. Bishop Bromhall much pleadeth for mans power to make Patriarchal Churches; and so do such others.