Catholic communion defended against both extremes, and unnecessary division confuted in five parts ...…Catholick communion defended against both extreams, and unnecessary division confuted in five parts ...…

15. Yea, those called Brownists or Separatists were for Communion in the Liturgy in the usual parts, and for the truth of those Parish Churches that had good Ministers: I have cited their own words before, tho all of them were not of the same mind.

15. Yea, those call'd Brownists or Separatists were for Communion in the Liturgie in the usual parts, and for the truth of those Parish Churches that had good Ministers: I have cited their own words before, tho all of them were not of the same mind.

16. The Martyrs in Queen Maris days had a chief hand in composing our Liturgy, and rejoiced in it, and worshipped God according to it. And none that I read of separated for this from the rest as false Worshippers

16. The Martyrs in Queen Marys days had a chief hand in composing our Liturgie, and rejoyced in it, and worshipped God according to it. And none that I read of separated for this from the rest as false Worshippers

17. When before 1639. there were but about one or two Nonconformable Ministers for each County; if it had been unlawful to Communicate in the public Churches with the Liturgy, all England must have lived like Atheists without any Church Worship, for want of Ministers, except about thirty or forty. Yea, those few kept up no ⟨p. 4⟩usual Church Worship, except those of them that by connivance had small Chapels or peculiars. And of them most used much of the Liturgy.

17. When before 1639. there were but about one or two Nonconformable Ministers for each County; if it had been unlawful to Communicate in the publick Churches with the Liturgy, all England must have lived like Atheists without any Church Worship, for want of Ministers, except about thirty or fourty. Yea, those few kept up no