He hath prevented my labour in transcribing other Authors that use [Greek or Hebrew] and [Greek or Hebrew] usually for a mere change of the mind, purpose, and practice, without any signification of sorrow, and he appealeth to Scripture use of the words: But is there any thing besides sorrow, that by all his words he labours to exclude? And did not I expressly exclude it: And yet is this Reverend man thus puzzled at this as a dangerous Doctrine? Doth he attempt in one syllable to blame any thing but the word? When I excluded his misliked sense? And he will not deny the ordinary use of the word as without sorrow? But let us willingly take the Scripture use: ⟨p. 24⟩which speaketh of Repentance in Heaven, and on Earth. It is not Repentance on Earth that we have now to treat of: And do you think its a good Argument that there is no Repentance in Heaven without sorrow, because there is none on Earth without it? But even on Earth, Repentance is either the Act of the Intellect, and Will, alone, or an Act of these joined with divers Passions. It is sometime so largely taken, that the Passions of grief, shame, and fear, and specially anger against our selves, are parts of it: But in all common Authors, and ordinary use, and even in Scripture, it is taken for the change of Mind and Will, the Passions being but effects, or concomitants of it. To Repent, in the common and prime sense, is but to change our Mind and Will, and wish we had not done what we did. When a thing was well done of us, and yet sped not well, we repent and wish we had not done it for the sake of the event: but we blame not our selves for the Act, nor grieve for that, but for the event. But usually we have cause of Sorrow, as well as of Repentance, and must join them together. But where the Gospel frequently promiseth Repentance, pardon, and life together, and Preacheth both Repenting and Believing in order to present joy, there is little mention of the sorrow in the Converts, save for the murdering of Christ, or some great sin. And Sorrow, and Repenting are distinguished in Scripture as two things, 2 Cor. 7. 9, 10. I rejoice, not that ye were made sorry, but that ye sorrowed to Repentance—For Godly sorrow worketh Repentance to salvation, not to be repented of.] Is the sense [Godly sorrow worketh Godly sorrow?] No, but a change of mind and life, Heb. 6. 1.
He hath prevented my labour in transcribing other Authors that use 〈non-Latin alphabet〉 and 〈non-Latin alphabet〉 usually for a meer change of the mind, purpose, and practice, without any signification of sorrow, and he appealeth to Scripture use of the words: But is there any thing besides sorrow, that by all his words he labours to exclude? And did not I expresly exclude it: And yet is this Reverend man thus puzled at this as a dangerous Doctrine? Doth he attempt in one syllable to blame any thing but the word? When I excluded his misliked sense? And he will not deny the ordinary use of the word as without sorrow? But let us willingly take the Scripture use: ⟨p. 24⟩which speaketh of Repentance in Heaven, and on Earth. It is not Repetance on Earth that we have now to treat of: And do you think its a good Argument that there is no Repentance in Heaven without sorrow, because there is none on Earth without it? But even on Earth, Repentance is either the Act of the Intellect, and Will, alone, or an Act of these joyned with divers Passions. It is sometime so largely taken, that the Passions of grief, shame, and fear, and specially anger against our selves, are parts of it: But in all common Authors, and ordinary use, and even in Scripture, it is taken for the change of Mind and Will, the Passions being but effects, or concomitants of it. To Repent, in the common and prime sense, is but to change our Mind and Will, and wish we had not done what we did. When a thing was well done of us, and yet sped not well, we repent and wish we had not done it for the sake of the event: but we blame not our selves for the Act, nor grieve for that, but for the event. But usually we have cause of Sorrow, as well as of Repentance, and must joyn them together. But where the Gospel frequently promiseth Repentance, pardon, and life together, and Preacheth both Repenting and Believing in order to present joy, there is little mention of the sorrow in the Converts, save for the murdering of Christ, or some great sin. And Sorrow, and Repenting are distinguished in Scripture as two things, 2 Cor. 7. 9, 10. I rejoyce, not that ye were made sorry, but that ye sorrowed to Repentance—For Godly sorrow worketh Repentance to salvation, not to be repented of.] Is the sense [Godly sorrow worketh Godly sorrow?] No, but a change of mind and life, Heb. 6. 1.
