A26882:185
Catholic communion doubly defended by Dr. Owens, vindicator, and Richard Baxter and the state…Catholick communion doubly defended by Dr. Owens, vindicator, and Richard Baxter and the state…
Catholic communion doubly defended by Dr. Owens, vindicator, and Richard Baxter and the state of that communion opened, and the questions discussed, whether there be any displeasure at sin, or repentance for it in Heaven : with a parallel of the case of using a faulty translation of Scripture, and a faulty liturgy.Catholick communion doubly defended by Dr. Owens, vindicator, and Richard Baxter and the state of that communion opened, and the questions discussed, whether there be any displeasure at sin, or repentance for it in Heaven : with a parallel of the case of using a faulty translation of Scripture, and a faulty lyturgy.
London: printed for Thomas Parkhurst, 1684
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Pag. 7. My Reasons for Love and Concord were long before considered.
2. I had heard of them long in many hands, though till then I never saw them: And you say you saw it a year before.
2. It's strange so knowing a man should think that bad Arguments, with a valued Name, are not dangerous! Yes, even against common sense, as those for Transubstantiation. To confute your self, you add, that [on all sides peoples Opinions are mostly, and most strongly mastered by affections, and it's beyond all our power to cure the disorder.] And yet is there no danger from Names?
Pag. 8. [Must all appearance of Enmity, and bitterness, be laid aside, and Love used, &c.] And yet must we let Men Excommunicate one another, and call all to mutual avoidance, without contradiction? Let Churches and Christians be taught to damn each others Persons, and Worship causelessly, and take each other for Idolaters, for fear of breaking Love and Peace.
Pag. 8. [Must all appearance of Enmity, and bitterness, be laid aside, and Love used, &c.] And yet must we let Men Excommunicate one another, and call all to mutual avoidance, without contradiction? Let Churches and Christians be taught to damn each others Persons, and Worship causelesly, and take each other for Idolaters, for fear of breaking Love and Peace.