A26883:1015
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
SECT. XXII. The words of Fulgentius to the same sense.
SECT. XXII. The words of Fulgentius to the same sence.
663. I Must crave of the Reader that he remember that my reciting the Judgement of these Fathers for the falling away and perishing of many that were in a state of Life, is not at all as declaring my own judgement, but Theirs; none then that I read of thinking otherwise.*. I shall (for the End sake) be yet a little more tedious in citing some of the sayings of Fulgentius.
663. I Must crave of the Reader that he remember that my reciting the Judgement of these Fathers for the falling away and perishing of many that were in a state of Life, is not at all as declaring my own judgement, but Theirs; none then that I read of thinking otherwise.*. I shall (for the End sake) be yet a little more •edious in citing some of the sayings of Fulgentius.
- *Except Jovinian be truly accused by Hierome, the brevity and obscurity of whose accusation and confutation, leaveth us very uncertain what it was that Jovinian held. But we are sure that the spirit o• uncharitableness and concention though in a good •••• learned man) had no ••all hand in the stigm••zing of him and Vigilantius as Heretics.Except Jovinian be truly accused by Hierome, the brevity and obscurity of whose accusation and confutation, leaveth us very uncertain what it was that Jovinian held. But we are sure that the spirit o uncharitableness and concention though in a good learnd man) had no all hand in the stigmzing of him and Vigilantius as Hereticks.