A26883:1056
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
The First Part: OF THE NATURE, KNOWLEDGE, WILL AND DECREES of GOD,… › Section 24: On the other side.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And is not here a fair concession for peace? And must not the remaining differences be only 1. About words, 2. Or unsearchable Orders of Gods Decrees and Modes of operation? Read him further, and see.
And is not here a fair concession for peace? And must not the remain•ing differences be only 1. About words, 2. Or unsearchable Orders of Gods Decrees and Modes of operation? Read him further, and see.
682. Dion. Petavius the Jesuit is too large to transcribe. Vol. 1. Theol. Dogm. lib. 9. of Predestination is worth the reading; especially to know what the Fathers held of Gods Decrees, who generally agreed, that God 1decreed none to Hell, but upon foresight of their own sin. Though he himself doth furiously rail at Calvin, and Amyraldus, yet he so far acquitteth all other Calvinists save Beza and Piscator, and a few that he calleth mere fools, that he saith, They have all forsaken his opinion, and instanceth in the whole Synod of Dort, who he saith desert him. And he professeth that Augustine's judgement may safely be held, which is it indeed, that those now called Calvinists own, except in the point of perseverance. See his lib. 10. c. 1. & 9, 10, 11.
682. Dion. Petavius the Jesuite is too large to transcribe. Vol. 1. Theol. Dogm. lib. 9. of Predestination is worth the reading; especially to know what the Fathers held of Gods Decrees, who generally agreed, that God 1decreed none to Hell, but upon foresight of their own sin. Though he himself doth furiously rail at Calvin, and Amyraldus, yet he so far acquitteth all other Calvinists save Beza and Piscator, and a few that he calleth meer fools, that he saith, They have all forsaken his opinion, and instanceth in the whole Synod of Dort, who he saith desert him. And he professeth that Augustines judgement may safely be held, which is it indeed, that those now called Calvinists own, except in the point of perseverance. See his lib. 10. c. 1. & 9, 10, 11.