A26883:1081
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
The First Part: OF THE NATURE, KNOWLEDGE, WILL AND DECREES of GOD,… › Section 24: On the other side.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
700. Supposing you to remember the ordo signorum of his Master Scotus before cited, I adjoin the order Doctoris illuminati (viz. Fra•. Mayronis) in li. 1. d. 41. q. 4. Sunt quatuor signa: Est ergo pri••• in quo Judas & Petrus offeruntur Voluntati Divinae ut neutri: & t•• Voluntas Divina ordinavit Petrum ad gloriam: nullum autem actum positivum habuit circa Judam, secundum Augustinum. Secundum signum es• in quo ordinavit Petrum ad gratiam: & tunc circa Judam nullum act•• positivum habuit. Tertium signum est in quo relinquuntur sibi ip••s•• & uterque cadit in peccatum. Quartum signum est in quo Petrus res•• git; ⟨p. 131⟩Quia non potest permanere: quia praedestinatus intelligitur ex primo signo. Judas autem non resurgit; eo quod non habet relevantem in Deo: ideo reprobatur.]
700. Supposing you to remember the ordo signorum of his Master Scotus before cited, I adjoyn the order Doctoris illuminati (viz. Fra•. Mayronis) in li. 1. d. 41. q. 4. Sunt quatuor signa: Est ergo pri••• in quo Judas & Petrus offeruntur Voluntati Divinae ut neutri: & t•• Voluntas Divina ordinavit Petrum ad gloriam: nullum autem actum positivum habuit circa Judam, secundum Augustinum. Secundum signum es• in quo ordinavit Petrum ad gratiam: & tunc circa Judam nullum act•• positivum habuit. Tertium signum est in quo relinquuntur sibi ip••s•• & uterque cadit in peccatum. Quartum signum est in quo Petrus res•• git; ⟨p. 131⟩