A26883:1083
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
The First Part: OF THE NATURE, KNOWLEDGE, WILL AND DECREES of GOD,… › Section 24: On the other side.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
701. So D'Orbellis in 1. d. 41. [Et dicunt quidam quod non est alia ratio quare Deus istum elegit, & non illum, nisi quia placet—Eo enim ipso quod placet, ideo rectum est, propter summam ipsius Voluntatis rectitudinem—Sic dicit Scotus, quod licet non videatur aliqua ratio praedestinationis à part praedestinati, aliquo modo prior praedestinatione; Reprobationis tamen est aliqua ratio, propter quam scilicet ista actio terminatur ad hoc objectum & non ad illud:—Cum Reprobare sit Veil Damnare, Reprobatio habet ex parte objecti, rationem, scilicet peccatum finale praevisum—Non videtur autem dicendum conformiter de Praedestinatione & Reprobatione; Quia Bona Deo principaliter attribuuntur, Mala autem nobis. Quia tamen▪ Apostolus videtur totum ho• imperscrutabile relinquere, Rom. 9. O altitudo, &c. ideo dicit Scotus quod eligatur opinio quae magis placet; Dum tamen servetur Libertas Divina, absque injustitia. Hoc autem debet fieri absque assertione pertinaci. Rations namque particulares, propter quas ex parte diversorum Divina inferuntur judicia, sunt imperscrutabiles.]
701. So D'Orbellis in 1. d. 41. [Et dicunt quidam quod non est alia ratio quare Deus istum elegit, & non illum, nisi quia placet—Eo enim ipso quod placet, ideo rectum est, propter summam ipsius Voluntatis rectitudinem—Sic dicit Scotus, quod licet non videatur aliqua ratio praedestinationis à parte praedestinati, aliquo modo prior praedestinatione; Reprobationis tamen est aliqua ratio, propter quam scilicet ista actio terminatur ad hoc objectum & non ad illud:—Cum Reprobare sit Velle Damnare, Reprobatio habet ex parte objecti, rationem, scilicet peccatum finale praevisum—Non videtur autem dicendum conformiter de Praedestinatione & Reprobatione; Quia Bona Deo principaliter attribuuntur, Mala autem nobis. Quia tamen▪ Apostolus videtur totum ho• imperscrutabile relinquere, Rom. 9. O altitudo, &c. ideo dicit Scotus quod eligatur opinio quae magis placet; Dum tamen servetur Libertas Divina, absque injustitia. Hoc autem debet fieri absque assertione pertinaci. Rationes namque particulares, propter quas ex parte diversorum Divina inferuntur judicia, sunt imperscrutabiles.]