A26883:12
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Rom. 14. 1. 17, 18, 19. Him that is weak in the Faith receive, but not to doubtful disputations—For the Kingdom of God is not meat and drink, but Righteousness, Peace and Joy in the Holy Ghost: For he that in these things serveth Christ, is acceptable to God, and approved of men: Let us therefore follow after the things which make for peace, and things wherewith one may edify another. Rom. 15. 5, 6, 7. Now the God of patience and consolation grant you to be like minded one towards another (or, mind the same thing one with another) according to Christ Jesus; That ye may with one mind and one mouth glorify God.—Wherefore Receive ye one another as Christ also received us, to the glory of God.
Rom. 14. 1. 17, 18, 19. Him that is weak in the Faith receive, but not to doubtful disputations—For the Kingdom of God is not meat and drink, but Righteousness, Peace and Joy in the Holy Ghost: For he that in these things serveth Christ, is acceptable to God, and approved of men: Let us therefore follow after the things which make for peace, and things wherewith one may edifie another. Rom. 15. 5, 6, 7. Now the God of patience and consolation grant you to be like minded one towards another (or, mind the same thing one with another) according to Christ Jesus; That ye may with one mind and one mouth glorifie God.—Wherefore Receive ye one another as Christ also received us, to the glory of God.
1 Tim. 1. 3, 4, 5. Charge some that they teach NO OTHER doctrine, nor give heed to fables and endless Genealogies, which minister Questions, rather than godly edifying, which is in faith: Now the End of the Commandment is Charity, out of a pure heart and of a good conscience, and of faith unfeigned: From which some having swerved, have turned aside to vain janglings.