A26883:1284
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
THE Second Part. OF GODS GOVERNMENT, AND MORAL WORKS. › Section 1: The first Law.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Here some worthy Divines go into both extremes: Some say that all the Law of Innocency is ceased, Precept, Promise, and Threatening. Others say that all still are in force or being. The Truth I think is between them as followeth.
Here some worthy Divines go into both extreams: Some say that all the Law of Innocency is ceased, Precept, Promise, and Threatning. Others say that all still are in force or being. The Truth I think is between them as followeth.
1. God still commandeth perfect obedience, so far as that the least violation of his Law is sin.
2. This Law bindeth us as the Creator's Law: but not as mere Creator: But as put with Nature into the hand and power of the Redeemer, to whom all Power or Government is committed, and so all Laws are now both the Creators and Redeemers.
2. This Law bindeth us as the Creator's Law: but not as meer Creator: But as put with Nature into the hand and power of the Redeemer, to whom all Power or Government is committed, and so all Laws are now both the Creators and Redeemers.