A26883:1330
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
SECT. III. Of Christ's Incarnation and our Redemption.
36. In the fullness of time God sent his Son made of a Woman, made under the Law, to redeem them that were under the Law. Rom. 4. 4. But not them only; for God so loved the world that he gave his only begotten Son, that whoever believeth in him should not perish, but have everlasting life. Joh. 3. 16. He was made sin for us, who knew no sin, that we might be made the righteousness of God in him. He redeemed us from the Curse of the Law, being made a Curse for us. For he is the Saviour of the world, and the Lamb of God that taketh away the sins of the world. He is the Propitiation for our sins, and not for ours only, but for the sins of the whole world: 1 Joh. 2. 2. For he tasted Death for every man, Heb. 2. being the Saviour of all men, but especially of those that believe, 1 Tim. 4. 10. For if one dyed for all, then were all dead; And he dyed for all, that they which live should not henceforth live unto themselves, but unto him that dyed for them and rose again, 2 Cor. 5. 14, 15.
36. In the fulness of time God sent his Son made of a Woman, made under the Law, to redeem them that were under the Law. Rom. 4. 4. But not them only; for God so loved the world that he gave his only begotten Son, that whoever believeth in him should not perish, but have everlasting life. Joh. 3. 16. He was made sin for us, who knew no sin, that we might be made the righteousness of God in him. He redeemed us from the Curse of the Law, being made a Curse for us. For he is the Saviour of the world, and the Lamb of God that taketh away the sins of the world. He is the Propitiation for our sins, and not for ours only, but for the sins of the whole world: