A26883:1482
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
148. The question whether Christ payed the Idem or the tantundem, is hence also more fully resolved: By payment is meant, either Holiness or 1Suffering. And 1. This showeth that Christ's Obedience was not materially the same with ours (as aforesaid). 2. And I before proved that a great, and the far greatest part of our punishment was such as Christ could never suffer; either permitted Sin it self, or desertion by the Spirit of Holiness, or divine displeasure and hatred, or accusations of Conscience, &c. 3. And the Law binding only the Sinner, and not any Surety to suffer, and every man personally to obey, most clearly it is not Idem qu•d ⟨p. 69⟩debetur, were it but merely because it is not ejusdem or per eundem.
148. The question whether Christ payed the Idem or the tantundem, is hence also more fully resolved: By payment is meant, either Holiness or 1Suffering. And 1. This sheweth that Christ's Obedience was not materially the same with ours (as aforesaid). 2. And I before proved that a great, and the far greatest part of our punishment was such as Christ could never suffer; either permitted Sin it self, or desertion by the Spirit of Holiness, or divine displeasure and hatred, or accusations of Conscience, &c. 3. And the Law binding only the Sinner, and not any Surety to suffer, and every man personally to obey, most clearly it is not Idem qu•d ⟨p. 69⟩debetur, were it but meerly because it is not ejusdem or per eundem.
- 1The Idem or Tantundem.