A26883:1483
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
149. Indeed solution of the Debt, and satisfaction strictly taken thus •iffer, that satisfaction is solutio tantidem, vel aequivalentis alias indebi•i. And if Christ be said to have paid the very same duty and punishment which the Law required, he is denied to have satisfied for our non-pay•ent: For a Law that is fully performed can require no more, nor the Law-giver neither: And therefore both Satisfaction and Pardon are shut •ut.
150. It is not properly the Law which is satisfied, but the Law-giver •s above Law as is said: But yet improperly the Law may be said to be satisfied in that the ends of the Law-giver in it are obtained.
150. It is not properly the Law which is satisfied, but the Law-giver •s above Law as is said: But yet improperly the Law may be said to be ••tisfied in that the ends of the Law-giver in it are obtained.
151. Though I owe much thanks to God for what, near thirty years go, I learned from Grotius de satisfact. yet I must say that in this great question, whether Christ satisfied God for Sin as Domino absoluto, vel •• parti laesae, vel ut Rectori, which he asserteth alone, I take him to come ••ort of accurateness and soundness; And that this is the truth.