A26883:1492
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
155. A man is righteous, 1. Particularly, secundum quid, as to some particular cause that he is accusable of. 2. Or universally as to all causes▪ 3. Or eminently, as to all those causes that Heaven or Hell depend upon.
156. 1. No man is universally righteous, really or reputatively. God judgeth no Saint in Heaven to be one that never sinned: And he that hath once sinned, is unavoidably under the Relation of •••• that sinned, to eternity, ex necessitate existentiae: which Relation is the very Reatus ipsius peccati; though all the ill effects be remitted.
157. 2. Every man hath some particular righteousness. For the worst man may be falsely accused, and be righteous as to that false accusation But this will not save him.
157. 2. Every man hath some particular righteousness. For the worst man may be falsly accused, and be righteous as to that false accusation But this will not save him.