A26883:15
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2 Tim. 2. 22, 23, 24. Follow righteousness, saith, charity, peace, with them that call on the Lord out of a pure heart: But foolish and unlearned Questions avoid, knowing that they do gender strifes: and the servant of the Lord must not strive. V. 15, 16, 17. Study to show thy self approved unto God, a workman that needeth not be ashamed, RIGHTLY DIVIDING the word of truth: But shun profane and vain babblings: for they will increase to more ungodliness, and their word will eat as doth a canker.
2 Tim. 2. 22, 23, 24. Follow righteousness, saith, charity, peace, with them that call on the Lord out of a pure heart: But foolish and unlearned Questions avoid, knowing that they do gender strifes: and the servant of the Lord must not strive. V. 15, 16, 17. Study to shew thy self approved unto God, a workman that needeth not be ashamed, RIGHTLY DIVIDING the word of truth: But shun profane and vain bablings: for they will increase to more ungodliness, and their word will eat as doth a canker.
2 Tim. 2. 14. Charging them before the Lord, that they STRIVE not about WORDS, to no profit, to the subverting of the hearers.
1 Cor. 8. 2, 3. If any man think that he knoweth any thing, he knoweth nothing as he ought to know: But if any man LOVE GOD, the same is KNOWN OF HIM.