A26883:1579
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
220. Executive Pardon and Justification therefore, though the last of three sorts is the noblest, as supposing both the other, and being their end and the perfecting of the whole work.
221. Non-punire is not always Pardon, because it may respect an innocent and uncapable Object. But the Rulers non-punire sontem is pardon, • what degree soever. But a non-punire as the execution of an Act of oblivion, or Gift of Right to Impunity, is the fullest executive ••rdon.
221. Non-punire is not always Pardon, because it may respect an inno•ent and uncapable Object. But the Rulers non-punire sontem is pardon, • what degree soever. But a non-punire as the execution of an Act of •blivion, or Gift of Right to Impunity, is the fullest executive ••rdon.
222. The same must be said of nolle punire; which is no pardon as •• the Innocent, nor to a fore-seen Guilt not yet existent; no more than •• a stone: But when the person becometh guilty and obliged to suffer, ••en Gods nolle punire becometh de novo a pardon denomination extrin•ca, without any change in God.