A26883:1600
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
236. Obj. A man cannot believe, and not know that he believeth. Ans. But a man may sincerely believe, and yet through ignorance either of the Scripture or himself, be uncertain that indeed his Faith is sincere, and not such as is common to the justified.
237. Some Protestants by erring in this point, and saying that justifying Faith is a certain persuasion or belief that we are justified, and that it is Gods own Word that I or you are actually justified, or are sincere Believers, and that the believing it is properly fides Divina, have greatly scandalized and hardened the Papists, to our disgrace.
237. Some Protestants by erring in this point, and saying that justifying Faith is a certain perswasion or belief that we are justified, and that it is Gods own Word that I or you are actually justified, or are sincere Believers, and that the believing it is properly fides Divina, have greatly scandalized and hardened the Papists, to our disgrace.
238. And so have those that say that in the Creed, the meaning of [I believe the Remission of Sin] is, [I believe that my sins are remitted actually.] And that all must thus believe.