A26883:1629
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
262. It is a shameful self-delusion of some Disputers, who think when they have once believed that certainty of Salvation may be had, that they are then certain themselves, or next to certain of their own Salvation. But he that hath no more certainty to be rich, or healthful, tha• to believe that Health and Riches may be got, is far from having them.
263. Who was more full of confidence and joy than Luther, who speaketh more against the Papists, commanding men to doubt of the pardon of sin? who speaketh of a higher Faith than he on Galat. Yet he with Melanchthon and all the first Protestants in the August. Confess. Art. 11. saith; [They damn the Anabaptists, who deny that those that are once justified can again lose the Holy Ghost.]
263. Who was more full of confidence and joy than Luther, who speaketh more against the Papists, commanding men to doubt of the pardon of sin? who speaketh of a higher Faith than he on Galat. Yet he with Melancthon and all the first Protestants in the August. Confess. Art. 11. saith; [They damn the Anabaptists, who deny that those that are once justified can again lose the Holy Ghost.]
264. If Adam in Innocency had neither solid comfort, or cause of such, the state that we fell from was not so good as we commonly believe. But Adam had no assurance of his perseverance in that state: For he fell from it.