A26883:1635
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And Thes. 5. [In that interspace which is between the guilt of sin contracted by a grievous sin, and the renewed act of Faith and Repentance, such a Sinner standeth a person to be damned by his own desert, but by Christ's Merit and Gods firm purpose a person to be saved; but not before by excited Faith and Repentance, he hath obtained pardon, is he actually absolved.—But in such guilt the condition of the Faithful and of the Wicked is not the same.—To the Unbelievers is wanting the inward principle of Faith, without which the remedy is as far off, and cannot be made their own and applied.—If any would know the very moment in which a man that had contracted guilt by a heinous sin, is actually absolved, Cyprian seemeth to have determined it clearly in these words, [When I see thee sighing before the Lord, I doubt not but the Holy Ghost is breathing on thee: when I see thee weeping, I perceive him pardoning.]
And Thes. 5. [In that interspace which is between the guilt of sin contracted by a grievous sin, and the renewed act of Faith and Repentance, such a Sinner standeth a person to be damned by his own desert, but by Christ's Merit and Gods firm purpose a person to be saved; but not before by excited Faith and Repentance, he hath obtained pardon, is he actually absolved.—But in such guilt the condition of the Faithful and of the Wicked is not the same.—To the Unbelievers is wanting the inward principle of Faith, without which the remedy is as far off, and cannot be made their own and applied.—If any would know the very moment in which a man that had contracted guilt by a hainous sin, is actually absolved, Cyprian seemeth to have determined it clearly in these words, [When I see thee sighing before the Lord, I doubt not but the Holy Ghost is breathing on thee: when I see thee weeping, I perceive him pardoning.]
The like you have, Judic. Theol. Bremens. de persever. ib. pag. 233. n. 9, 10, 11. vid. & rejecta, pag. 237.