A26883:1650
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Et Epist. 101. ad Vitalem [Utile est quippe omnibus, vel pene omnibus propter humilitatem saluberrimam, ut quales futuri sint scire non possint—.]
Et lib. 11. de Civit. Dei cap. 12. pag. 67. [Quis enim primos illo• homines in Paradiso negare audeat beatos fuisse ante peccatum? quam••s de sua beatitudine quam diuturna, vel utrum aeterna esset incertos? esse• ante• aeterna nisi peccassent. Cum hodie non impudenter beatos vocemus quos videmus just ac pie cum spe immortalitatis hanc vitam ducere, sine crimine vastante conscientiam, facile impetrantes peccatis hujus infirmitatis divinum misericordiam? Qui licet de suae perseverantia praemio certi sint, de ips• tamen perseverantia sua reperiantur incerti? Quis enim hominum se in actione profectuque justitiae perseveraturum usque in finem sciat, nisi aliqua revelatione ab illo stat certus qui de hac re justo latentique judicio, non omnes instruit, sed neminem fallit.
Et lib. 11. de Civit. Dei cap. 12. pag. 67. [Quis enim primos illo• homines in Paradiso negare audeat beatos fuisse ante peccatum? quam••s de sua beatitudine quam diuturna, vel utrum aeterna esset incertos? esse• ante• aeterna nisi peccassent. Cum hodie non impudenter beatos vocemus quos videmus juste ac pie cum spe immortalitatis hanc vitam ducere, sine crimine vastante conscientiam, facile impetrantes peccatis hujus infirmitatis divinum misericordiam? Qui licet de suae perseverantia praemio certi sint, de ips• tamen perseverantia sua reperiantur incerti? Quis enim hominum se in actione profectuque justitiae perseveraturum usque in finem sciat, nisi aliqua revelatione ab illo stat certus qui de hac re justo latentique judicio, non omnes instruit, sed neminem fallit.