A26883:1652
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
So Prosper Resp! ad Gallor. cap. sent. ad secundam. [Qui dic•• quod ab his qui non sunt praedestinati ad vitam, non auserat percepta baptismi gratia Originale peccatum non est catholicus. Sacrament•• enim baptismi quo omnia prorsus peccata delentur, etiam in eis verum est, qui non sunt in veritate mansuri, & ab hoc ad vitam aeternam non sunt praedestinati.
Et sent. ad septimum. [Qui dicit quod Deus quibusdam filiis suis quos regeneravit in Christo, quibus fidem, spem, dilectionem dedit, ob hoc perseverantiam non dederit, quia a massa perditionis praescientia Dei & praedestinatione non sint disereti, &c. Vid. caetera & sent. sup. 12.
Et Resp. ad object. Vincent. 12. [Praedestinatio Dei & si apud nos dum in praesentis vitae periculis versamur incerta est, apud illum tame•, qui fecit quae futura sunt immutabilis permanet.
I need not tell the learned that Fulgentius is of the same mind with Augustine and Prosper.