A26883:1722
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
119. 15. And to desire to be delivered from Sin, and to hate it • Sin, and yet to love it for the pleasure so much more, as that the •terest of God and Heaven in us, is not strong enough to make us habitually willing both to leave it, and to avoid the temptations, and •se the pleasure, but men had rather keep it than leave it on these arms; this is no sincere repentance, nor sign of a holy heart or life.
119. 15. And to desire to be delivered from Sin, and to hate it • Sin, and yet to love it for the pleasure so much more, as that the •terest of God and Heaven in us, is not strong enough to make us ha••tually willing both to leave it, and to avoid the temptations, and •se the pleasure, but men had rather keep it than leave it on these •rms; this is no sincere repentance, nor sign of a holy heart or life.
320. 16. Even the Habit of a particular lesser Sin (as of jesting, ••le words, idle thoughts, &c.) may be stronger than the contrary particular habit, (I think) and thereby a man may habitually and actually live ••d die in the Sin; and yet that habit not prevail against the radical ••bit of Holiness, of Faith, Hope, Love, and Obedience in the ••ain.
320. 16. Even the Habit of a particular lesser Sin (as of jeasting, ••le words, idle thoughts, &c.) may be stronger than the contrary parcular habit, (I think) and thereby a man may habitually and actually live d die in the Sin; and yet that habit not prevail against the radical bit of Holiness, of Faith, Hope, Love, and Obedience in the ain.