A26883:1724
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
321. 17. A present full Resolution against Sins that are Great and of •ie desertion to a willing mind, is essential to Repentance; as is also a ••esent Resolution for great and necessary Duties, and to forsake some ••aller Sins, though it be necessary necessitate praecepti, I think is not essential to saving Conversion and Repentance, and necessary necessitate •edii to Salvation.
321. 17. A present full Resolution against Sins that are Great and of •ie desertion to a willing mind, is essential to Repentance; as is also a ••esent Resolution for great and necessary Duties, and to forsake some ••aller Sins, though it be necessary necessitate praecepti, I think is not ••sential to saving Conversion and Repentance, and necessary necessitate •edii to Salvation.
322. 18. He that committeth a Gross sin, (that is, a Sin evidently •reat, and in the power of a willing mind to forbear) so often as •oth show that habitually he more loveth it than hateth it, and had •ther keep it than leave it, doth show thereby that all his professed repentance for it is unsound, and his heart unsanctified, and that he •ath yet no actual pardon from God.
322. 18. He that committeth a Gross sin, (that is, a Sin evidently •reat, and in the power of a willing mind to forbear) so often as oth shew that habitually he more loveth it than hateth it, and had ther keep it than leave it, doth shew thereby that all his professed epentance for it is unsound, and his heart unsanctified, and that he ath yet no actual pardon from God.