A26883:1754
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
THE Second Part. OF GODS GOVERNMENT, AND MORAL WORKS. › Section 25: Degrees of falling, and danger.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
345. The greatest sins after Conversion, which are truly repented of, are pardoned by God: And must be pardoned by the Church in order to Communion, if the manifestation of Repentance be such as answereth the ends (the signification of its reality) and the removing of the scandal and the dishonour of Religion, of the Church, and of Christ.
346. The Sin against the Holy Ghost seemeth unpardonable by the Text, though the Papists expound it by [hardly pardonably]. And it is [an obstinate infidelity and rejection of Christ as a Deceiver, upon a settled conceit that he did his Miracles by the power of the Devil, when they are convinced that they were actually done; and so a blasphemous fathering of Gods great attestation upon the Devil, and a rejecting his last Witness to the Truth, which must convince those that ever will be convinced.] But I have wrote a Treatise of this Sin, and so shall pass it by.
346. The Sin against the Holy Ghost seemeth unpardonable by the Text, though the Papists expound it by [hardly pardonably]. And it is [an obstinate insidelity and rejection of Christ as a Deceiver, upon a setled conceit that he did his Miracles by the power of the Devil, when they are convinced that they were actually done; and so a blasphemous fathering of Gods great attestation upon the Devil, and a rejecting his last Witness to the Truth, which must convince those that ever will be convinced.] But I have wrote a Treatise of this Sin, and so shall pass it by.
347. If a true Believer should be supposed to fall quite away from the belief of Christ, it seemeth hard to imagine how he can do it without this blaspheming the Divine attestation of the Spirit, by which before he was brought to believe. And it seemeth that therefore,