A26883:1796
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
The Third Part: OF GOD'S GRACIOUS OPERATIONS ON MANS SOUL: AND THE… › Preface: The Preface.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
THE first Part of this Treatise, though largest, and fullest of mens contentious Questions and opinions, is furthest from the true point of the difference and difficulty, which troubleth the Church▪ And is made large by accident, by way of disquisition and detection of the many ensnaring questions, and vain or hurtful wranglings of the Schoolmen.
THE first Part of this Treatise, though largest, and fullest of mens contentious Questions and opinions, is furthest from the true point of the difference and difficulty, which troubleth the Church▪ And is made large by accident, by way of disquisition and detection of the many ens•aring questions, and vain or hurtful wranglings of the Schoolmen.
The Second Part cometh nearer our chief Controversies, and resolveth many other on the by; and containeth the sum of that part of Theology, which is most clear, and sure, and necessary.
The Second Part cometh nearer our chief Controversies, and resolveth many other on the by; and containeth the summ of that part of Theologie, which is most clear, and sure, and necessary.
This Third Part which cometh up to the main Controversy, is short, and troubleth you less with other mens opinions, and Schoolmens Wranglings about Grace and Free-will: Partly because you had enough of them by the way before▪ And chiefly because I would not by tediousness, and recitation of Contentions, obscure that which I most desire to make plain, nor discourage the Reader by the length.