A26883:1902
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
§. 32. He maketh all the world about us, the book or glass in which we may see our maker and his will; yea even our own natures; and every Creature doth preach him to us; and all things must be sanctified and used to this holy end.
§. 33. He setteth Death continually before our eyes, assuring us of the shortness of our lives, and showing us how we must leave this world, that we may read Vanity upon all, and not be deceived by it.
§. 33. He setteth Death continually before our eyes, assuring us of the shortness of our lives, and shewing us how we must leave this world, that we may read Vanity upon all, and not be deceived by it.
§. 34. By all this we see that this Kingdom of Christ, is a sapiential frame of Moral Causes, designed for the Government of man, in right ordering his internal and external acts, and glorifying eminently the wisdom of our Ruler.
§. 35. And he that will think rightly of this excellent frame must have all these things in his consideration: 1. That Christ himself is not only a Justifier and Actor of us, but a Prophet, Priest and King, and that the Government is laid upon his shoulders,