A26883:1930
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
SECT. V. Of the Causes of the different Effects of Grace and Means.
§. 1. *All that is Good in the Difference between man and man, is Willed by God, and Caused by him: But nothing that is Morally Evil.
§. 1. *ALl that is Good in the Difference between man and man, is Willed by God, and Caused by him: But nothing that is Morally Evil.
- *Gerhard. Tom. 2. de lib. a•b. cap. 6. §. 1. supposeth that no cause of the efficacy of Grace is found in the will of man, as being dead and vicious; but yet that Grace doth not physically determine the will, but so work as leaveth it a power to resist: and that resistance is it that maketh the difference between man and man by making Grace uneffectual. And Georg. Calixtus was of the same mind, as you may see in his words de Minist. Verbi. p. 241. & in Judic. de Controvers. num. 33. See •e Blank Thes. de distinct. Gratis.Gerhard. Tom. 2. de lib. a•b. cap. 6. §. 1. supposeth that no cause of the efficacy of Grace is found in the will of man, as being dead and vicious; but yet that Grace doth not physically determine the will, but so work as leaveth it a power to resist: and that resistance is it that maketh the difference between man and man by making Grace uneffectual. And Georg. Calixtus was of the same mind, as you may see in his words de Minist. Verbi. p. 241. & in Judic. de Controvers.