A26883:1955
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
§. 4. †And Christ by Office being King and Prophet, will operate upon certain terms which in his Sapiential Government he sets down. And God will not violate those terms.
- †Mark 6. 5. He (Christ) could there do no mighty work, because of their unbelief: and 7. 24. He could not be hid: and 1. 45. Jesus could no more openly enter into the City: with many such places, all speak of an Ordinate power working not ad ultimum posse.
§. 5. 3. Also under Christ there are many subordinate Causes; There are his Word, Preachers, and all the forementioned means and helps: and Christ will work according to these means. Though he tie not himself from doing more or otherwise. I have proved that this is his usual way. And the effect will be limited according to these second causes.
§. 5. 3. Also under Christ there are many subordinate Causes; There are his Word, Preachers, and all the forementioned means and helps: and Christ will work according to these means. Though he tye not himself from doing more or otherwise. I have proved that this is his usual way. And the effect will be limited according to these second causes.
§. 6. As the Sun shineth on us first in and through the air, which abateth somewhat of its force; and then through the exhalations, and then through ⟨p. 21⟩the glass window, and each maketh some alteration as to the effect on us; so is it in this case.