A26883:1981
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
[1. If thou wilt not by wilful progress in sin, and custom, so increase ⟨p. 24⟩thy Privation, and obdurateness, as that the same measure of Gracie•s Means and Impress will not convert thee as would do one that hath not so abused common grace:
[1. If thou wilt not by wilful progress in sin, and custom, so increse ⟨p. 24⟩thy Privation, and obdurateness, as that the same measure of Gracie•s Means and Impress will not convert thee as would do one that hath not so abused common grace:
2. And if also thou wilt at the present do what thou canst in stirring up thy own will to concur, and thy Intellect to consider, and wilt but Consent that my Grace shall help thee, and that thou wilt wait for it in the use of means:
2. And if also thou wilt at the present do what thou canst in stirring up thy own will to concurr, and thy Intellect to consider, and wilt but Consent that my Grace shall help thee, and that thou wilt wait for it in the use of means:
3. And if thou wilt not hate and resist my motions, as enemies to thy lusts, and turn wilfully after vanity, in such a degree as thou art even Morally able to forbear; Thou shalt find that I am gracious and merciful, abundant in goodness, and truth, and forsaking none before they forsake me, and have not appointed thee these means in vain. To whom thus prepared did I ever deny the grace of faith? Name him if thou canst.]