A26883:1999
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
§. 6. II. If it be the operation of the second Causes, ex parte operanti•••n, and so of God by them, that we dispute of, the disputes would have ⟨p. 26⟩the easier decision. But this is denied by the Dominicans, and another Infusing Immediate operation is made the subject of these Controversies.
§. 6. II. If it be the operation of the second Causes, ex parte operanti•••n, and so of God by them, that we dispute of, the disputes would have ⟨p. 26⟩the easier decision. But this is denyed by the Dominicans, and another Infusing Immediate operation is made the subject of these Controversies.
§. 7. III. It remaineth therefore that it is only the effect as in the soul-receiving, which we dispute of. And if so, this must be remembered, that we dream not of any Controversy about Gods Action, as ex parte agen•is, in Him, or between him and the soul.
§. 7. III. It remaineth therefore that it is only the effect as in the soul-receiving, which we dispute of. And if so, this must be remembred, that we dream not of any Controversie about Gods Action, as ex parte agen•is, in Him, or between him and the soul.
§. 8. In mans soul, we know of nothing, but 1. The substance in the first notion as answerable to Matter in bodies. 2. The form, which is a Threefold Virtue or faculty in One; viz. The vital Power, Intellect and Will: which is at once Virtus, Vis & Inclinatio naturalis ad proprias actiones. All these are but Inadequate conceptions of the same simple essence, and not compounding parts. None of this is the thing in question, for the soul is presupposed to be a soul. 3. The Accidental and mutable Disposition of the faculties to the