A26883:2085
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
§. 1. Though I remit the Controversy of *Predetermination to a peculiar full Disputation on that subject, yet this touch in transitu I shall give here.
§. 1. THough I remit the Controversie of *Predetermination to a peculiar full Disputation on that subject, yet this touch in transitu I shall give here.
- *I remit the Reader to Strangius against the necessity of predetermination. Percipere non possum quomodo statui possit Deum causas liberas, etiam ad actus intrinsice malos, physice praedeterminare, quin inde sequatur Deum esse peccati authorem, &c. Le Blank Thes. 56. de Concursu, &c.
1. It is not Gods mere Volition or Decree of the Event that we speak of; but his Physical Motion.
1. It is not Gods meer Volition or Decree of the Event that we speak of; but his Physical Motion.
2. †The Dominicans (the Masters of the Inquisition, and Murderers of the Waldenses and Albigenses of old,) and therefore faulty as well as the Jesuits, though there are very Learned men among them both, do commonly hold, that No Creature natural or free can act, unless God by Immediate physical efficient premotion predetermine it to that act, both in the act as such (which they call the substance of it,) and all the modes, circumstances and order of it.