A26883:2090
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And so in Free agents, they think, that if God continue the Nature of a free-will, with all circumstants and necessary natures, it can freely determine it self, without another act of predetermining premotion; And doth so in each act of sin: Though as Jansenius saith, by accidental corruption, for Conversion we need Medicinal Grace.
5. The Jesuits, and all others explode this Opinion of Duràndus as singular, but give so little and slender reason of their dissent, as would draw one the more to suspect their cause. Instead of it they scarce know what to assert: But Bellarmine and the chiefest of them, under a pretended opposition, speak (I think) the same in other words, Even an Universal Concurse like that of the Sun, which operateth in specification according to the nature of Recipients, which specify the effect. Which Universal Influx, no doubt, Aureolus and Durandus include in Gods sustentation of Nature: For to sustain an Active Nature in all its Active disposition, by a suitable active Influx, is universally to cause its motion. The difference they are unable to assign.
5. The Jesuits, and all others explode this Opinion of Duràndus as singular, but give so little and slender reason of their dissent, as would draw one the more to suspect their cause. Instead of it they scarce know what to assert: But Bellarmine and the chiefest of them, under a pretended opposition, speak (I think) the same in other words, Even an Universal Concurse like that of the Sun, which operateth in specification according to the nature of Recipients, which specifie the effect. Which Universal Influx, no doubt, Aureolus and Durandus include in Gods sustentation of Nature: For to sustain an Active Nature in all its Active disposition, by a suitable active Influx, is universally to cause its motion. The difference they are unable to assign.