A26883:2137
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
I think you will not say it is natural and utter disability that is here spoken of: No nor of God when it is said that He cannot deny himself or Lye, 2 Tim. 2. 13. Tit. 1. 2. We must therefore explain such doubtful words, before we draw controverted conclusions from them, as supposing them falsely to be univocal.
I think you will not say it is natural and utter disability that is here spoken of: No nor of God when it is said that He cannot deny himself or Lye, 2 Tim. 2. 13. Tit. 1. 2. We must therefore explain such doubtful words, before we draw controverted conclusions from them, as supposing them falsly to be univocal.
§. 17. The same Natural faculty may by the Alteration of objects and means, become formally a Power or no power ad hoc vel illud. And when Nature made it a faculty, Grace can make it a formal power to this or that without changing it in it self at all, in many instances or cases.
§. 18. Men have a power even moral to the use of many means which God hath appointed for the begetting of faith, before they have a moral power to believe.