A26883:2162
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
§. 4. But God of his bounty usually giveth men more than such a mere moral possibility, by many additional helps and urgencies to the act, which I mentioned before.
§. 4. But God of his bounty usually giveth men more than such a meer moral possibility, by many additional helps and urgencies to the act, which I mentioned before.
§. 5. But by [sufficient] is not meant [As much as is useful; yea or needful to the Ascertaining of the Event, much less to the meliority of the act.]
§. 6. II. The EFFICACY of Grace relateth to the effect: And by the effect it must be described. Efficacy is Aptitudinal, which is the force and fitness of the Efficient Cause: Or Actual, which is Efficiency it self.
§. 6. II. The EFFICACY of Grace relateth to the effect: And by the effect it must be described. Efficacy is Aptitudinal, which is the force and fitness of the Efficient Cause: Or Actual, which is Efficienty it self.