A26883:2164
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
§. 6. II. The EFFICACY of Grace relateth to the effect: And by the effect it must be described. Efficacy is Aptitudinal, which is the force and fitness of the Efficient Cause: Or Actual, which is Efficiency it self.
§. 6. II. The EFFICACY of Grace relateth to the effect: And by the effect it must be described. Efficacy is Aptitudinal, which is the force and fitness of the Efficient Cause: Or Actual, which is Efficienty it self.
§. 7. Aptitudinal efficacy is 1. In God; 2. In the means: And 1. In Gods Absolute Power; 2. In his Ordinate Power.
§. 8. 1. Gods Absolute Power is Omnipotency, or Infinite; and therefore was aptitudinally efficacious to make a world before it was made.
§. 9. 2. Gods Ordinate Power is the same Essential Omnipotency denominated from the Connotation of those effects, which he hath decreed to produce, according to the limited aptitude of second Causes and means, or the disposition of the recipient, or at least, as limited in the effects by his mere free will.