A26883:2208
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
§. 7. The word [Infusion] as to Habits being metaphorical, is ambiguous. 1. If the question be, Whether Habits be so Infused as that they are caused without Means? we must deny it ordinarily.
2. If it be, Whether they are not at all procured by any cogitations, desires, or preparatory duties of our own, to fit us to receive them? It is to be denied as to the ordinary way.
2. If it be, Whether they are not at all procured by any cogitations, desires, or preparatory duties of our own, to fit us to receive them? It is to be denyed as to the ordinary way.
3. If the question be, Whether the Act of faith do ever go before the Habit, as a cause of it? It must be affirmed of the ordinary case.
4. If it be, Whether the Habit ever go before the Act? we must say, that some Impulse disposing to it doth. And God can cause a Habit before the Act: But we cannot prove that he ever doth so, much less that it is his ordinary way.