A26883:2220
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
§. 1. Answ. 1. The Nature of mans soul is to be an Active Spirit, 1and therefore what ever it receiveth, it receiveth it as it is in that nature.
§. 1. Answ. 1. THe Nature of mans soul is to be an Active Spirit, 1and therefore what ever it receiveth, it receiveth it as it is in that nature.
- 1* Indifferentia Voluntatis in ordine ad auxilium praevium est indifferentia passiva: caeterum in ordint ad actum liberum, qu•m producit praedeterminata tali motion• praevia, indifferentia Voluntatis est activa & libera. Alvarez de Aux. disp. 23. pag. 115.
2. But the same soul is Passive as well as Active, and that in the prior instant of nature; For it must receive from God the first cause: which made the Greek ancient Doctors and many of the Latins say as Damascene in sense, (though in grosser words) that the soul in respect to bodies was immaterial (or incorporeal) but it was material in respect of God.
2. But the same soul is Passive as well as Active, and that in the prior instant of nature; For it must receive from God the first cause: which made the Greek antient Doctors and many of the Latines say as Damascene in sense, (though in grosser words) that the soul in respect to bodies was immaterial (or incorporeal) but it was material in respect of God.