A26883:2272
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
6. Therefore it followeth that there is a certain measure of Intellec•••l true apprehension, according to which the will can excite and determine it self (without ••y thing which it hath not) and yet can forbear. And that this not-willing what and when it should, is the beginning of all sin.
§. 25. God is no Efficient or Deficient cause of this first Omission of the will: For efficient it hath none: And deficient God is not, who gave man power to have done it. But man is the deficient Cause.
§. 25. God is no Efficient or Desicient cause of this first Omission of the will: For efficient it hath none: And deficient God is not, who gave man power to have done it. But man is the deficient Cause.
§. 26. Mans not believing, not knowing, not loving, not obeying, not desiring, trusting, fearing, &c. being the far greatest part of the sins of his life*, we see by this are not at all of God.
- *Which made the worthy Bishop Usher dye with these words, as his last, [But Lord, in special forgive my ••• of omission.]