A26883:2299
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
3. Were it not a misery to have a nature distrustful of all our truest 1friends: afraid of poison in all that we eat and drink, and still thinking that our own parents seek our death? How much more to have a distrustfulness of God?
- 1I egg. Bradwardine l. 1. c. 1. cor. 31. contra effraenes dlcentes omnia bonis & malis aequaliter ev•nire; malum aliquod impunitum, vel bonum aliquod irremuneratum manere—fingentes quoque divinae pietati & misericordiae infinitae nusquam congruere punire quodcunque delictum, sed totum semper dimittere misericorditer impunitum. Nonne (inquit) omnis peccans to ipso fit malus & culpabilis, vel pejor, &c. amittitque pristinam libertatem & innocentiam & fit D•o dissimilior & remotior ab •o? & nonne hoc est poena & poena quam magna? & unde hoc nisi à prima justitia, à primo retributore omnium qui est De•s? See also his Corol. 38, 39. Lege Jansen. August. de stat. pur. not. l. 3. c. 2. p. 358. Quod peccatum non potest non puniri à Deo: &c. 3. Quaenam sint illae poenae quae tam arctè cum peccato cohaerent. Et c. 4. Quod peccator in peccato manens non potest beatus fieri. Ubi itiam Augustini sensum de hisce videre est.I eg. Bradwardine l. 1. c. 1. cor. 31. contra effraenes dlcentes omnia bonis & malis aequaliter ev•nire; malum aliquod impunitum, vel bonum aliquod irremuneratum manere—fingentes quoque divinae pietati & misericordiae infinitae nusquam congruere punire quodcunque delictum, sed totum semper dimittere misericorditer impunitum. Nonne (inquit) omnis peccans to ipso fit malus & culpabilis, vel pejor, &c. amittitque pristinam libertatem & innocentiam & fit D•o dissimilior & remotior ab •o? & nonne hoc est poena & poena quam magna? & unde hoc nisi à prima justitia, à primo retributore omnium qui est De•s? See also his Corol. 38, 39. Lege Jansen. August. de stat. pur. nat. l. 3. c. 2. p. 358. Quod peccatum non potest non puniri à Deo: &c. 3. Quaenam sint illae poenae quae tam arctè cum peccato cohaerent. Et c. 4. Quod peccator in peccato manens non potest beatus fieri. Ubi itiam Augustini sensum de hisce videre est.