A26883:2335
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
§. 23. Even their malignity (like Satan's) will be their torment, filling them with envy at the felicity of the Saints, or hatred of their holiness. And when we are in Heaven, Devils and devilish men will be in subjection to the Saints, so low and base as will increase their rage.
§. 23. Even their malignity (like Satans) will be their torment, filling them with envy at the felicity of the Saints, or hatred of their holiness. And when we are in Heaven, Devils and devilish men will be in subjection to the Saints, so low and base as will encrease their rage.
§. 24. It is likely that their very nature or substance will be much more base than that of the Glorified, as their place and condition will be: For God is not bound to make them Naturally Glorious. Devils dwell in the air and earth: And inhabitants use to be connatural to their Regions and Elements.
§. 24. It is likely that their very nature or substance will be much more base than that of the Glorified, as their place and condition will be: For God is not bound to make them Naturally Glorious. Devils dwell in the aire and earth: And inhabitants use to be connatural to their Regions and Elements.
However, it is a groundless fancy of too many that think that the sensitive faculties shall cease. The Organs and manner or sorts of sensation may be altered: But the soul will be still sensitive as well as rational (notwithstanding their vain objection about brutes.) And therefore the condition they put themselves into, will as necessarily give them sensible torment, as poison will in the stomach, and as despairing men now torment and make away themselves.
However, it is a groundless fancy of too many that think that the sensitive faculties shall cease. The Organs and manner or sorts of sensation may be altered: But the soul will be still sensitive as well as rational (notwithstanding their vain objection about bruits.) And therefore the condition they put themselves into, will as necessarily give them sensible torment, as poyson will in the stomach, and as despairing men now torment and make away themselves.