A26883:2355
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
§. II. Alvarez his Epitome in Twenty Propositions, considered.
But that all this may more plainly appear, I will recite the Twenty Conclusions, which Alvarez in his Epilogus giveth us as the sum of all his Book (one hundred twenty one Disputations:) And I shall tell you how far they are all to be consented to.1
BUt that all this may more plainly appear, I will recite the Twenty Conclusions, which Alvarez in his Epilogus giveth us as the summ of all his Book (one hundred twenty one Disputations:) And I shall tell you how far they are all to be consented to.1
- 1* Thus Bradwardine concludeth his Book with thirty six errors, and as many verities, which he would have the Church, especially that of Rome, determine. But leaving out the most unsavoury parts or expressions of his own judgement, Whether God be the chief necessitating Cause of all sin, is none of them.
I. Free-will in lapsed nature cannot without the help of grace do a moral work, which by co-operation of the supernatural End shall be truly good, and a work of Virtue; so as that by the doer it be referred to God beloved simply above all, as to the ultimate natural End.