A26883:2376
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
IX. Adjuvant Grace and Free-will are not Partial Causes of supernatural Consent, as two drawing a Boat, so as neither is premoved by the other, or maketh it co-operate with it.
Answ. True: For God premoveth the will of man, though through mans fault it be not ever effectual. And though Gods will and mans be two Causes of the same effect, the term Partial is scarce fit, while man hath his whole power and activity from God.
X. Scientia media is not to be ascribed to God,—But all prescience of the future co▪operation of the will, even from the foresaid Hypothesis, presupposeth in signo rationis the free decree of Gods will, by which absolutely (or granting that Hypothesis) he will in us and with us effect that operation if Good, and permit it if Evil.
X. Scientia media is not to be ascribed to God,—But all prescience of the future co▪operation of the will, even from the foresaid Hypothesis, presupposeth in signo rationis the free decree of Gods will, by which absolutely (or granting that Hypothests) he will in us and with us effect that operation if Good, and permit it if Evil.