A26883:2407
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
§. III. Of the three other ways, and I. Of the Jesuits way.
§. III. Of the three other wayes, and I. Of the Jesuits way.
Quest. AS you have past your judgement on Alvarez and his Dominican way, tell us how much you think well or ill of in the other three ways mentioned by Alvarez, and recited by you sect. 8?
Quest. AS you have past your judgement on Alvarez and his Dominican way, tell us how much you think well or ill of in the other three wayes mentioned by Alvarez, and recited by you sect. 8?
Answ. I. I have said enough before to answer this: Briefly, as to the Jesuits way de scientia media, 1. It is certain, that God knoweth all that 1i a capable object of knowledge: And therefore he knoweth what conditional propositions of future contingents are true.
- 1Vasquez in 1. Tho. q. 22. d. 99. c. 6, 7. after the rejection of many opinions holds this the only way of Concord, 1. Gods preventing operating grace is Vocatio Congrua with good cogitations, and the primus motus voluntatis ante actum liberum. 2. Gods co-operating Grace ad consensum liberum is neither before nor after our act, but concomitant & simul. And so causeth no antecedent necessity, but concomitant (existentiae.) 3. This supposeth Gods Scientia futuri conditionalis. Against this Dr. Twice hath said much in a peculiar Digression. And surely God ever operateth as God, which is ut Causa prima. But how far he determineth is the doubt.