A26883:252
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And in the second respect, (as to Action) he is, 1. The Actor or Motor of all things (by his Active Power) 2. The Governor of all (according to their several Natures) (by his wisdom) 3. The Perfecter of all things in their attingency or fruition of their proper End, (by his Goodness.)
33. VII. As to MAN in special God is now Fundamentally Related to him as his CREATOR, his REDEEMER and his REGENERATOR or SANCTIFIER; eminently ascribed distinctly to the FATHER, SON and HOLY SPIRIT: From whence floweth, NATURA, MEDELA, SALUS, or NATURE, REDEEMING GRACE, and RENEWING GRACE (HOLINESS and GLORY) (that is, LOVE begun here and perfected in Heaven.)
33. VII. As to MAN in special God is now Fundamentally Related to him as his CREATOR, his REDEEMER and his REGENERATER or SANCTIFIER; eminently ascribed distinctly to the FATHER, SON and HOLYSPIRIT: From whence floweth, NATURA, MEDELA, SALUS, or NATURE, REDEEMING GRACE, and RENEWING GRACE (HOLINESS and GLORY) (that is, LOVE begun here and perfected in Heaven.)
34. VIII. From CREATION there resulteth a Threefold Moral Right and Relation of God to Man: 1. He is our Absolute OWNER or LORD to dispose of us, and Act us by his Power. 2. He is our Supreme RECTOR, Morally to Rule us as Intellectual free-agents, eminently by his Wisdom. 3. He is our LOVER and Ultimate END; ⟨p. 6⟩as he is Goodness and Love it self; To Love Him and be Loved by him perfectly for ever, being Amantissimus & Amabilissimus in his Goodness.
34. VIII. From CREATION there resulteth a Threefold Moral Right and Relation of God to Man: 1. He is our Absolute OWNER or LORD to dispose of us, and Act us by his Power. 2. He is our Supream RECTOR, Morally to Rule us as Intellectual free-agents, eminently by his Wisdom. 3. He is our LOVER and Ultimate END;