A26883:2589
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
In conclusion, I much mislike in Jansenius, 1. His contempt of the Sacred Scriptures, as being not properly Christs Laws, but some odd occasional Writings, his Laws being only in the heart and tradition.
2. His slighting of Habitual Grace comparatively, which yet is indeed Christs Law and Gods Image in the heart.
3. His •eigning a new or odd sort of grace (fear) which is none of the grace of Christ, no not preparatory to his higher work, but a grace of some other Providence.
4. Consequently that there are men (yea, most) who are no subjects of Christ, nor under any Law of grace by Christ, and yet not under the mere Law of Innocency; and therefore are under some other Law (who knows what?) or lawless.
4. Consequently that there are men (yea, most) who are no subjects of Christ, nor under any Law of grace by Christ, and yet not under the meer Law of Innocency; and therefore are under some other Law (who knows what?) or lawless.