A26883:2598
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
10. That a Habit of true faith may be many years in a man before i• justify him: when as the word [true] must mean some other faith, or else that same will never justify him which did not justify him so long.
10. That a Habit of true faith may be many years in a man before i• justifie him: when as the word [true] must mean some other faith, or else that same will never justifie him which did not justifie him so long.
11. His Antinomian or Fanatic distinguishing Law and Grace, as if Christ had no Precepts or Laws, but Operations; or else his Gospel and Covenant in signis were no part of his Grace.
11. His Antinomian or Phanatick distinguishing Law and Grace, as if Christ had no Precepts or Laws, but Operations; or else his Gospel and Covenant in signis were no part of his Grace.
12. And thence his fiction that all that which is done by any Grace ad posse, and in obedience to Christs written Law, is a Legal Righteousness of our own, and no part of Christs Righteousness.