A26883:2606
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
3. And as the Governor of the Universe he sapientially ordereth all things, and conducteth them from their Beginning to their End; but variously as they are various.
3. And as the Governour of the Universe he sapientially ordereth all things, and conducteth them from their Beginning to their End; but variously as they are various.
II. So GOD our REDEEMER, having in Christ made all necessary preparations, and Redeemed mankind as to what belonged to a Saviour to do in Person upon earth, and having antecedently made an Universal Law of Grace, 1. Doth Reveal his Mercy to lost sinners, commonly, but in various degrees as he pleaseth; And doth concur with his Gospel, by vouchsafing a Common Gracious Help, which hath an aptitude and tendency to the recovery of lost sinners.
II. So GOD our REDEEMER, having in Christ made all necessary preparations, and Redeemed mankind as to what belonged to a Saviour to do in Person upon earth, and having antecedently made an Universal Law of Grace, 1. Doth Reveal his Mercy to lost sinners, commonly, but in various degrees as he pleaseth; And doth concurr with his Gospel, by vouchsafing a Common Gracious Help, which hath an aptitude and tendency to the recovery of lost sinners.
2. And as the final Infinite Good he felicitateth all that are by Grace conducted to him as their end; and on the rest will have his absolute will fulfilled, and will not be frustrate of his End, though sinners may be frustrate of theirs, and be unhappy.