A26883:262
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
41. II. Gods Intellect is Relatively denominated Omniscient, in respect 1to three sorts of Objects also in three instants: 1. In the first instant he knoweth all Possibles, in his own Omnipotence: For to know things to be Possible, is but to know what He can do.
- 1•eid. Rom. quodl. 3. q. 3. saith, That Gods speculative knowledge is before his Veil; but his Practical determined ad o••s is after as we must conceive of it.•eid. Rom. quodl. 3. q. 3. saith, That Gods speculative knowledge is before his Velle; but his Practical determined ad o••s is after as we must conceive of it.
2. In the second Instant he Knoweth all things, as Congruous, eligible ⟨p. 7⟩and Volenda, fit to be Willed: And this out of the perfection of his own wisdom: which is but to be perfectly Wise, and to know what perfect Wisdom should offer as eligible to the Will.
3. In the third instant he knoweth All things willed by him as such (as Volita): which is but to know his own Will, and so that they will be.