A26883:2675
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The fourth days Conference. The Calvinists first Crim. Making Christ dye in vain, for them that he knew would perish, p. 66. The second Crim. An imperfect Saviour, p. 67. The third Crim. Dying for men in Hell, p. 67. The fourth Crim. To die for those whom he would not pray for, p. 68. The fifth Crim. Making Christ not to purchase faith, p. 69. The sixth, seventh, eighth, and ninth Crim. Uncertain conditional Redemption; no more for the saved than the damned: Christ's sheep to know him before he know them; Pardoning Original Sin to all, p. 70. Crim. 10. To die for the Seed of the Serpent, p. 72.
The fifth days Conference, Of Man's Sinfulness, and Impotency, and of Free-will. The Armin. Crim. 1st. Denying all free-will, they deny all Morality, p. 73. What Liberty is here meant? largely discussed, to p. 79. What Liberty we hold, p. 79. Doth Original Sin necessitate all evil, p. 82. The second Crim. Denying Power to believe, p. 85. What [Power] [can] and [cannot] mean, p. 86. fuller opened, p. 87, &c. Questions hence answered, ⟨image 224⟩p. 96, &c. The advantage of some by denying Habits besides Power and Acts, p. 99. Habits proved, p. 100. Crim. 3. Making all men utterly and equally bad, p. 101. Crim. 4. Infants, Heathens, and most men made and necessitated to sin and damnation, p. 103. Of Infants remedy, p. 104. Parents sin defileth them, p. 105. Of Heathens Case, p. 106. Crim. 5. That none can do more good or less evil than he doth, p. 107.
The fifth days Conference, Of Man's Sinfulness, and Impotency, and of Free-will. The Armin. Crim. 1st. Denying all free-will, they deny all Morality, p. 73. What Liberty is here meant? largely discussed, to p. 79. What Liberty we hold, p. 79. Doth Original Sin necessitate all evil, p. 82. The second Crim. Denying Power to believe, p. 85. What [Power] [can] and [cannot] mean, p. 86. fullier opened, p. 87, &c. Questions hence answered, ⟨image 224⟩p. 96, &c. The advantage of some by denying Habits besides Power and Acts, p. 99. Habits proved, p. 100. Crim. 3. Making all men utterly and equally bad, p. 101. Crim. 4. Infants, Heathens, and most men made and necessitated to sin and damnation, p. 103. Of Infants remedy, p. 104. Parents sin defileth them, p. 105. Of Heathens Case, p. 106. Crim. 5. That none can do more good or less evil than he doth, p. 107.